And therefore this question must at once be determined,(11) Whether the discipline of patience be enjoined by(12) the Creator? When by Zechariah He commanded, "Let none of you imagine evil against his brother,"(13) He did not expressly include his neighbour but then in another passage He says, "Let none of you imagine evil in your hearts against his neighbour."(14) He who counselled that an injury should be forgotten, was still more likely to counsel the patient endurance of it. Well, but Christ plainly teaches a new kind of patience,(7) when He actually prohibits the reprisals which the Creator permitted in requiring "an eye for an eye,(8) and a tooth for a tooth,"(9) and bids us, on the contrary, "to him who smiteth us on the one cheek, to offer the other also, and to give up our coat to him that taketh away our cloak."(10) No doubt these are supplementary additions by Christ, but they are quite in keeping with the teaching of the Creator. (6) For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren.
"But I say unto you which hear" (displaying here that old injunction, of the Creator: "Speak to the ears of those who lend them to you"(3)), "Love your enemies, and bless(4) those which hate you, and pray for them which calumniate you."(5) These commands the Creator included in one precept by His prophet Isaiah: "Say, Ye are our brethren, to those who hate you." THE LEX TALIONIS OF MOSES ADMIRABLY EXPLAINED IN CONSISTENCY WITH THE KINDNESS AND LOVE WHICH JESUS CHRIST CAME TO PROCLAIM AND ENFORCE IN BEHALF OF THE CREATOR. IT IS AS MUCH TAUGHT IN THE CREATOR'S SCRIPTURES OF THE OLD TESTAMENT AS IN CHRIST'S SERMON. XVI.-THE PRECEPT OF LOVING ONE'S ENEMIES.
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